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Erkenntnis is a philosophical journal publishing papers committed in one way or another to the philosophical attitude which is signified by the label 'scientific philosophy'. It concentrates on those philosophical fields which are particularly inspired by this attitude, although other topics are welcome as well. These fields are:- Epistemology - Philosophy of science, foundations and methodology of science in general and of natural and human sciences such as physics, biology, psychology, economics, social sciences in particular - Philosophy of mathematics - Logic, philosophy of logic, and all kinds of philosophical logics - Philosophy of language - Ontology, metaphysics, theory of modality - Philosophical psychology, philosophy of mind, neurophilosophy - Practical philosophy, i.e. ethics, philosophy of action, philosophy of law, etc. One of the objectives of Erkenntnis is the provision of a suitable platform for the discussion of controversial issues; another is the provision of timely, competent reviews of important publications in an ever-growing field of research.In recent years, philosophers standing quite outside the pale of analytic philosophy have also paid careful, and indeed most welcome, attention to precision of concept and language, to arguments, and to well-grounded foundations. Erkenntnis provides for them, and for philosophers of all persuasions, a place of meeting, of discussion, and of disputation.Erkenntnis was originally founded in 1930 by Rudolf Carnap and Hans Reichenbach, it was revived in 1975 by Carl G. Hempel, Wolfang Stegmüller, and Wilhelm K. Essler. You can find more information about this in the article “Hempel: The old and the new ‘Erkenntnis’” accessible in the tabs to the right.Today, Erkenntnis is one of the leading journals in philosophy worldwide and attracts first-class authors at all stages of career; from young philosophers at the PhD level up to established academic philosophers and highly renowned senior scholars. We pride ourselves on supplying our authors with substantial referee reports, subject to a turnaround time of about three months until the first decision. The acceptance rate for publications in the journal is presently slightly below 10%.

Erkenntnis 是一本哲學(xué)期刊，發(fā)表以某種方式致力于“科學(xué)哲學(xué)”標(biāo)簽所代表的哲學(xué)態(tài)度的論文。它專注于那些特別受這種態(tài)度啟發(fā)的哲學(xué)領(lǐng)域，但也歡迎其他主題。這些領(lǐng)域是：- 認(rèn)識論 - 科學(xué)哲學(xué)、科學(xué)基礎(chǔ)和方法論，以及自然科學(xué)和人文科學(xué)，例如物理學(xué)、生物學(xué)、心理學(xué)、經(jīng)濟(jì)學(xué)、社會科學(xué) - 數(shù)學(xué)哲學(xué) - 邏輯、邏輯哲學(xué)和所有類型的哲學(xué)邏輯 - 語言哲學(xué) - 本體論、形而上學(xué)、模態(tài)理論 - 哲學(xué)心理學(xué)、心靈哲學(xué)、神經(jīng)哲學(xué) - 實踐哲學(xué)，即倫理學(xué)、行動哲學(xué)、法哲學(xué)等。Erkenntnis 的目標(biāo)之一是提供一個合適的平臺來討論有爭議的問題；另一個是提供及時、專業(yè)的評論，評論不斷發(fā)展的研究領(lǐng)域中的重要出版物。近年來，站在分析哲學(xué)范圍之外的哲學(xué)家們也非常重視概念和語言的精確性、論證的嚴(yán)謹(jǐn)性以及扎實的基礎(chǔ)，這事實上也受到了人們的歡迎?！墩J(rèn)識論》為他們以及各種信仰的哲學(xué)家提供了一個聚會、討論和辯論的場所?！墩J(rèn)識論》最初由魯?shù)婪颉た柤{普和漢斯·賴興巴赫于 1930 年創(chuàng)辦，1975 年由卡爾·G·亨佩爾、沃爾夫?qū)な┨└衩桌蘸屯·埃斯勒復(fù)興。您可以在右側(cè)選項卡中訪問的文章“亨佩爾：舊的和新的‘認(rèn)識論’”中找到有關(guān)此內(nèi)容的更多信息。如今，《認(rèn)識論》是全球領(lǐng)先的哲學(xué)期刊之一，吸引了處于職業(yè)各個階段的一流作者；從博士水平的年輕哲學(xué)家到知名的學(xué)術(shù)哲學(xué)家和享有盛譽(yù)的資深學(xué)者。我們?yōu)橄蜃髡咛峁┐罅康膶徃鍒蟾娑械阶院溃谝豁棝Q定的周轉(zhuǎn)時間約為三個月。目前，該期刊的出版物接受率略低于 10%。

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